Tuesday, September 17, 2024

Reflections on Hispanic and Latinx representation in cinema

It’s National Hispanic Heritage Month; let’s talk about the representation of Hispanic and Latinx culture in film. Consider such iconic characters like Ramon Miguel “Mike” Vargas in Touch of Evil, Tuco Ramirez in The Good, the Bad and the Ugly, Maria in West Side Story, Tony Montana in Scarface, and the titular character of Evita Perón. The only thing that would make those characters even more iconic would be if they were portrayed by actual Hispanic and Latinx actors instead of Charlton Heston, Eli Wallach, Natalie Wood, Al Pacino, and Madonna, respectively.

The history of filmmaking has been that of a walled garden curated by white men, which has severely limited opportunities for anyone who doesn’t fit that particular mold. This should come as no surprise since the film industry is a product of the culture from which it came to exist. To this day, the majority of leadership, creative, and decision-making roles remain filled by white men, who continue to influence what stories are told and the kind of people depicted.

When stories featured characters of color, like those referenced above, they were often portrayed by white actors, often—though not always—made to look more “ethnic” with makeup and/or prosthetics. Sometimes, even Hispanic/Latinx actors cast in supporting roles were also expected to wear “brownface.” This was Rita Moreno’s experience when playing the role of Anita in West Side Story.

To cite a personal example, this writer happens to be—at least occasionally—a SAG•AFTRA Eligible actor of Spanish and Puerto Rican descent who identifies as a white Latino but is generally perceived as an “ethnically ambiguous” white European. On more than one occasion, their name was submitted to audition for roles that explicitly called for Hispanic/Latino actors by a former agent who advised them to “Get a spray tan before you go in.”

Having auditioned for many roles in films, television series, and live theater, the writer can recall only a single instance when the script specifically called for a “white Latino.” At the time, they remembered thinking, “So this is what ‘representation’ feels like. I like it!”

It should be noted that the existence of white Hispanics/Latinos is not unheard of and more common than many people realize—okay, mostly ethnocentric white Americans. While they aren’t talked about much in popular discourse, their unique experience is a favorite topic they discuss among themselves.

There have been times when filmmakers managed to sidestep the additional cost of makeup by simply ignoring the characters’ ethnicities altogether—a practice referred to as “whitewashing”—making it easier to cast more recognizable (usually white) actors. Ethan Hawke was cast as Nando Parrado in Alive, Robert Downey Jr. portrayed Steve Lopez in The Soloist, and Ben Affleck played Tony Mendez in Argo. The film The Impossible went even further by changing the surname of the protagonist Belón family from Spain to the Bennett family, whose nationality is not specified, ostensibly to make the roles easier to cast—though the actors’ obvious British accents ultimately defeat that purpose. It should probably be mentioned that these films are all based on actual events experienced by Hispanic and Latinx people.

While this writer hasn’t researched the topic extensively, they can’t help but wonder—especially as a white Hispanic/Latino—if whitewashing is just easier to get away with when it comes to Hispanic and Latinx characters.

In an article for the Hollywood Reporter, while acknowledging the importance of providing “access and opportunities for more American Latino stories and storytellers,” Javier Bardem—a Spaniard—responded to criticism of being cast to portray Desi Arnaz, a Cuban:

“I’m an actor…[I] try to be people that I’m not…What do we do with Marlon Brando playing Vito Corleone? ...Daniel Day-Lewis playing Lincoln? Why does this conversation happen with people with accents? You have your accent. That’s where you belong… Where is that conversation with English-speaking people doing things like The Last Duel, where they were supposed to be French people in the Middle Ages? That’s fine. But me, with my Spanish accent, being Cuban? ...The role came to me, and one thing that I know for sure is that I’m going to give everything that I have... We should all start not allowing anybody to play Hamlet unless they were born in Denmark.” (emphasis added)

Over the years, small but significant steps have been taken toward increasing the representation of women and minorities in films and series. In the 21st century, greater awareness of social injustice and efforts to rectify systemic discrimination are having a more noticeable impact. Advocacy for more inclusive hiring practices has resulted in a shift toward greater diversity in casting and storytelling. Each new generation of industry leaders and decision-makers—still mostly white and male—has proven to be more open-minded than the last, but cultural habits and implicit biases remain and continue to impede that progress. Resistance to change is ever present, but at least it seems to be diminishing.

Organizations like Época are helping to foster greater representation in the performing arts. They offer acting workshops for people of color, which are taught by people of color, with the mission to elevate diverse voices and increase the talent pool of BIPOC actors in Utah.

The opinions expressed in this blog are those of the authors and—especially where guest posts are concerned—do not necessarily reflect the official policies and/or practices of the Utah Filmmakers™ Association, its Officers and/or Associates.

Friday, August 23, 2024

Remembrance of the transatlantic slave trade and its abolition

Battle for Palm Tree Hill” (1845)
by January Suchodolski
In 1998, UNESCO designated August 23 as the International Day for the Remembrance of the Slave Trade and its Abolition. (emphasis added)

This date was chosen because, in August of 1791, self-liberated slaves overthrew the colonial government of the island, on which—up to that point—they were considered property and not people. History would remember this event as the start of the Haitian Revolution, the first of several events leading to the abolition of the transatlantic slave trade.

The Utah Filmmakers Association's Core Values include Integrity. At its core, integrity means being honest. Genuine honesty requires acknowledging and accepting painful truths—about our world and ourselves—like the veracity and horror of what has been described as the American Holocaust. “America,” in this sense, refers not just to the nation of the United States but to the North American and South American continents, more simply, the entire western hemisphere.

While some would choose not to discuss—or even admit—the role that slavery had in our history, often arguing that “the past should be left in the past,” the fact that its effects continue to be felt in our society today, renders such dismissiveness as the worst form of denialism. It also serves to perpetuate attitudes and beliefs that were used to justify chattel slavery in the first place, which also left an indelible mark on the history of Utah and that of its Mormon founders.

These factual statements are not presented to criticize any particular state, people, or community because integrity also means being willing to have frank conversations about such complicated topics. The art of creating motion pictures, including those for the cinema, broadcast, and streaming, can help start conversations and keep them going. To that end, we would like to recommend the following titles:

Amistad (1997) (Streaming on multiple platforms as of this posting)

13th (2016) (Netflix, YouTube)

Exterminate All the Brutes (2021) (HBO/Max)

Roots, Race & Culture (2022) (PBS Utah) hosted by Utah Filmmakers Danor Gerald and Lonzo Liggins.

The opinions expressed in this blog are those of the authors and—especially where guest posts are concerned—do not necessarily reflect the official policies and/or practices of the Utah Filmmakers™ Association, its Officers and/or Associates.

Monday, August 12, 2024

Filmmakers, Know Your Industry

In 2023, Utah Filmmakers published “Forget the Door, Find the Bridge.”

Originally a four-part series on this blog, the essay featured a Venn diagram illustrating how industry and community overlap and how amateurs can transition into working professionals.

While the essay focussed on Utah’s film industry and the local film community, the diagram itself was less specific and could be applied to any creative profession.

Other blog entries throughout that year took a brutally honest look at some of the challenges, distractions, pitfalls, and red flags that can undermine the careers of aspiring Utah filmmakers before they even get started, all in addition to a rapidly evolving industry—and set against the backdrop of one of the entertainment industry’s most important labor strikes in a generation. As local filmmakers struggled to find work and weighed the pros and cons of relocating or giving up and finding another way to make a living, this author reflected on their own efforts, encapsulated in the UFA’s Vision Statement:

“...to bridge the local film community with Utah’s film industry…”

The aforementioned diagram has been revised to offer some clarity on Utah filmmakers challenges, keeping in mind the organization's Core Values of Professionalism, Integrity, and Respect.

While the organization maintains a broad and inclusive definition of what defines a “Utah Filmmaker”—regardless of how they earn a living—we feel it’s also important to acknowledge another distinction beyond that of “community” and “Industry” that tends to get blurred in discussions about making a living as a filmmaker that can be described with the following syllogism:

“The film industry provides work for many filmmakers, but not all filmmakers work in the film industry.”

This brings us to the revised diagram, which illustrates that there are, in fact, two distinct industries that employ Utah filmmakers: The film industry and the video production industry.

(Current Revision: August 24, 2024)

While there is some overlap between them—especially regarding many of the tools they use—they remain two distinct industries serving very different types of customers. Aspiring filmmakers need to know this to make informed decisions about their long-term career goals, especially when they are looking for mentorship opportunities.

Most of the job opportunities shared in the Utah Filmmakers Official Forum are in the video production industry, i.e., corporate videos, television commercials, online advertising, etc. At the time of publication, the author has not accessed any economic impact data from that particular industry, but anecdotally, it does appear to represent a significant source of income for many of Utah’s working filmmakers. Unfortunately, I have observed some filmmakers blurring the line between these industries. To be fair, they may not even realize they’re doing it.

In our efforts to help novice filmmakers recognize red flags such as “faux-professionals”* and “working amateurs,” the revised diagram reveals a common thread: an overstated affiliation with the “film industry.” While a few might get lucky on occasion with an actual film industry gig, faux-professionals are objectively delusional, and working amateurs have managed to find some financial stability in video production despite themselves and view getting paid as the only qualifier needed to call themselves “professionals.” Such an individual once criticized the author for expressing opinions about filmmaking despite an assumed lack of experience. They felt justified because the author didn’t “work in the industry,” pointing out that “they don't even shoot weddings.”

This begs the question, what “industry” were they talking about? Video production, obviously! In fact, the author has experience in the video production and film industries, but their particular focus leans heavily toward the latter with documentary and narrative filmmaking, not the former, which includes shooting wedding videos, commercials, etc. Again, a videographer is as much a filmmaker as a cinematographer, but professional videographers are not in the habit of claiming to work in the film industry.

No one has ever seen a movie trailer with an opening title card that read:

“A new feature film by an award-winning wedding videographer…”

*Formerly "quasi-professionals."

The opinions expressed in this blog are those of the authors and—especially where guest posts are concerned—do not necessarily reflect the official policies and/or practices of the Utah Filmmakers™ Association, its Principals and/or Associates.

Saturday, June 1, 2024

LGBTQ+ representation in the Utah Filmmakers™ community

By UFA Founder Joe Puente

Almost every week, I spend a few hours at Publik Coffee Roasters in Salt Lake City with my friend of over two decades and longtime UFA supporter, Geoff Wichert. It is our designated time to write—he, with his reviews for 15 Bytes, and me with screenplays, blog posts, and essays. While tapping away at my laptop one morning, I overheard two people discussing their TikTok content. Content creators use many of the basic skills and techniques as filmmakers; therefore, as per our definition of “who is considered a “Utah Filmmaker,” I felt it important to give them that recognition.

Prefacing my brief interruption with, “My apologies—I didn’t mean to eavesdrop—I just wanted to say that TikTokkers are filmmakers too,” I gave them each an official “Utah Filmmaker” button.

I was a little joining TikTok, but it wasn’t long before I started to understand its appeal, especially as an emotional roller coaster! Laughing one moment at the antics of creators like “Brochet,” “Just, Joe…,” or Utah’s very own “OpeyTailor,” then sobbing uncontrollably over someone’s tribute to their recently departed pet or a heartbreaking moment of vulnerability.

The creators that I find the most enlightening are those in marginalized communities. From African-American creators like Dara Starr Tucker—shattering the myth of a “post-racial” America—to advocates for veterans, those with disabilities, in recovery, who are neurodivergent, and those creatively coping with mental illness.

I’ve felt most moved by creators in the LGBT community. I love listening to their stories, told in their own words, about their challenges, experiences coming out to their families and friends, and everyday lives. I especially enjoy the matter-of-fact—and often hilarious—ways they engage with comments by bigoted trolls.

The Utah Filmmakers Association has always been committed to fostering a welcoming and inclusive community. Our Core Values affirm this commitment, stating, in part: